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Thai Jasmine Rice – Kao Hom Mali – Part 1

Kasma Loha-unchit, Sunday, April 3rd, 2011

Thai Jasmine Rice – Hom Mali – Thailand’s best-known rice, is something increasing numbers of people are becoming familiar with and have come to love eating, as the popularity of Thai food continues to soar worldwide. In fact, it has become so widely distributed and so synonymous with Thai cuisine abroad that some people have developed a misconception that jasmine rice is the only rice most Thais eat on a daily basis. This is not so as Thailand grows and consumes many other good-eating varieties and some regions of the country actually prefer other kinds of rice to jasmine rice.

Threshing Rice

Farmers threshing rice

(Click on an image to see a larger version.)

I read in a book on Thai food history that Thailand has some 3,500 varieties of rice within her borders, both wild and cultivated. Wow! that’s astounding! But wait till you hear this: The same passage reveals that there are as many as 120,000 varieties, both wild and cultivated, worldwide! Now, that’s unfathomable to the average citizen of Middle America who may know rice only in the form of Uncle Ben’s converted or that highly processed stuff called “Minute Rice”.

Different Varieties of Jasmine Rice

Winnowing Rice

Farmers winnowing rice

Vastly different topography, weather patterns, soil conditions, and consumption preferences combine to determine the varieties grown in each of Thailand’s many regions. For instance, in the mountainous north, the monsoon rains come early and end quickly, so varieties that grow and ripen fast are cultivated. Northerners prefer to eat sticky rice, so little jasmine rice is grown for local consumption. On the other hand, growing conditions in the northeastern region are ideal for jasmine rice and lots of it is grown there, but like northerners, people in the northeast prefer sticky rice, so little of the jasmine rice they grow is consumed there. Most of it is trucked off to Bangkok for shipping to foreign markets, where it fetches a good price to earn the country a good chunk of foreign exchange each year. In each of the regions, there are varieties indigenous only to small pockets and these are strains that native peoples of the area are likely to grow for their own consumption. Indigenous rices are easier to grow and are pest-free as they have selectively adapted to the conditions in particular areas – perhaps over centuries or, possibly, even millennia. They are also usually higher in nutrients than introduced hybrids.

Harvesting Rice

Farmers harvesting rice

Even with jasmine rice, there are varying strains developed for cultivating in different areas to match local growing conditions, ensuring a bountiful harvest of the best rice each locale can grow. This may explain why the jasmine rice you buy in your local market in America can differ considerably from label to label – in fragrance, texture and flavor. The Chinese, who are very fond of jasmine rice, know this and can be very selective when buying rice from Thailand. For instance, Hong Kong would only buy the jasmine rice grown in northeastern Thailand, particularly in the provinces of Roi Et, Yasothon and Surin. The jasmine rice from this area is much more fragrant and softer in texture than jasmine rice from other parts of of the country. As for the jasmine rice grown in the much more temperate climates of Florida and Texas, you might as well forget it – it simply is no longer jasmine rice. (See Kasma’s article Thai Jasmine Rice – Kao Hom Mali for her experience with Texas Jasmine Rice). Thailand holds the patent for jasmine rice, so it’s unlikely anyway that the rice grown in these two states can claim to be true hom mali jasmine rice.

Last year a food agent wanted me to try out a “super-premium jasmine” rice imported from Vietnam in hopes that I would recommend it on my website. He sent me a 25-pound sack. I cooked it once and that was quite enough! The rest went out the door with my Vietnamese kitchen helper who was very happy since this was the rice she’s used to eating. By no stretch of the imagination is it jasmine rice and I find it very misleading for an inferior rice with absolutely no fragrance, a hard texture and a greyish tint to be called jasmine rice, or super-premium for that matter.

Street Vendor of Rice

Street vendor at Thong Lo Market

People who are into food know that the same variety of red delicious apple grown in the Sierra foothills will taste different from the fruit grown in their own backyard in the Bay Area. The soil here is different and the climate is different, so it should not be surprising that the fruits don’t taste quite the same. Those of us who love good food know from experience that such and such a place grows the best this and that and, if we have a choice, we would buy a particular food from the place where it grows best. Take farmer’s markets, for instance. Why does the produce from some farms taste much better than the same produce from other farms? Is it the soil? micro-climates? cultural practices? Bing cherries are not just bing cherries, concord grapes are not just concord grapes, Santa Rosa plums are not just Santa Rosa plums, and so on. The same is true with rice, which being pretty much like grasses might have even the greater ability to morph into something completely different when conditions are far from ideal. Jasmine rice is, therefore, not just jasmine rice: where it is grown is very important. The Chinese know this and Thais know this, but many Americans have yet to understand the difference.

Another example: the Napa Valley is known for its perfect climate for growing wine grapes, so the wines produced here can naturally be expected to be much, much better than any Thailand can produce with the grapes she can grow in her humid tropical climate. I don’t recommend wine connoisseurs drink Thai wine just as I don’t recommend foodies to eat American-grown jasmine rice. And with rice just as with wine, not only does where it come from matter but its age and how it is stored before it makes it into your kitchen. (For more information see Jasmine Rice – Part 2.)

Buying Rice in Thailand

Rice at Or Tor Kor

Rice for sale, at Or Tor Kor

Buying rice in fresh, open-air marketplaces in Thailand is a much different experience than buying rice in American supermarkets. Vendor stalls usually carry a large assortment of Thai-grown rice and sell them bulk from big opened sacks, baskets, buckets or tubs. You can touch, feel, see and smell the grains without a plastic covering or paper box being in the way before you make your decision which to buy. Signs identify each rice by the variety name, but usually also tell you where it is grown, whether it is new or old rice and, sometimes, how the rice cooks up (i.e., soft, not hard when cold, etc.). For whole grain rices sold in more health-conscious markets, the health attributes of the particular grain may also appear on the sign. Big rice vendors often carry several kinds of jasmine rice and, if you examine closely, you can compare the quality by their appearance and aroma. Depending on the strain, age, place of cultivation, time of maturation (i.e., rice maturing early is “light”, maturing late is “heavy”) and time of harvest (i.e., whether it is an in-season rice watered by the monsoon rains, or off-season rice grown during the dry season with irrigation water), as well as how the grains are milled for white rice, quality and price can vary. Discerning Thais claim to be able to taste the difference between rice harvested at different times of year, much like a gifted wine connoisseur can distinguish between wine vintages.

Rice for Sale

Another Or Tor Kor vendor

The photo to the right shows a rice stall at Or Tor Kor (pronounced Aw Taw Kaw) market in Bangkok carrying five different kinds of white and whole-grain jasmine rices – the four sacks in front, with the leftmost bag being new-crop jasmine rice from Chiang Rai, and the leftmost bag on the top row, which is new-crop jasmine rice from Yasothon. Signs for the three whole-grain jasmine rices in the front row identify the varieties and describe what they are good for (i.e., the sack with the red sign is new-crop pink whole-grain jasmine rice that can treat numbness and is a tonic for the bones). (See our blog on Aw Taw Kaw (Or Tor Kor) Market in Bangkok.)

Why is it Called Jasmine Rice?

What is jasmine rice anyway? Its name may be misleading to unknowing westerners thinking that the rice is infused artificially with the essence of jasmine blossoms. In actuality, the rice is naturally fragrant but the aroma is not that of jasmine flowers but closer to that of “pandan” leaves (or bai toey in Thai). When the native rice was first discovered around 1950 (more in part 2, coming soon) and brought into cultivation by a farmer in Chonburi province, it was cherished because the grains, when milled, had a beautiful long shape, a shiny translucence and were white like jasmine blossoms, accompanied by a distinct sweet aroma (the rice does contain a substance also found in sweetly fragrant pandan leaves). Initially, it was given the name “white jasmine blossom rice” (kao kao malin or kao kao dok mali), but sometime later people mistakenly began calling it “fragrant jasmine” (hom mali) rice and the name somehow stuck.

How did jasmine rice come about to become Thailand’s most famous rice? First, some history would be helpful. So check out my next blog post – Jasmine Rice – Part 2.)


See also:


Written by Kasma Loha-unchit, April 2011.

Great Chocolate; in Thailand!

Michael Babcock, Monday, March 14th, 2011

Great chocolate is not something most people associate with Thailand, but I recently found some at a store called Melt Me.

Chocolate Store Sign

Chocolate store sign

Over the years, there’s been an increase in the availability of many Western foods, including baked goods and western fast food chains. Coffee stands are now found almost everywhere – at gas stations, in markets and in coffeehouses; you find coffee in western chains, Thai chains and small street stalls.

When I started traveling to Thailand (in fall 1992) there was virtually no chocolate available. Occasionally I’d come across a Lindt bar in a store somewhere; the bar invariably turned out to be somewhat chalky, old and flavorless.

(Click on an image to see a larger version.)

Paradise Park Mall

Aisles at Paradise Park Mall

When we are in Bangkok, we often go to malls to shop or to eat. One of the advantages malls is that they are air-conditioned: in perennially hot and humid Bangkok this is no small thing! Thai malls are significantly more lively than malls in the United States. Of course they usually have a large department store or two, many chain restaurants and stores, as well as Thai businesses selling anything you can imagine. Unlike U.S. malls, with their wide, empty, sterile, aisles, though, most malls also have less formal stands, reminiscent of market stalls, in many of the aisles: it’s a bit like a street market inside the mall. In addition to store-front restaurants, they include a food center, which is much like street food brought indoors.

Chocolate Stall

Tastings are popular!

For many years we’ve been going to Seri Center, which is now renamed Paradise Park, in Eastern Bangkok. Here’s the address: Srinakarin Rd., Nong Bon, Prawet, Bangkok 10250 Thailand. They have always had an excellent food center and interesting stalls; this is where Kasma goes to get her moringa oil. (See her blog Moringa (“Marum”).)

On our recent trip to Thailand we made an excursion to Paradise Park to buy some moringa oil and have lunch. We were heading to one of our favorite stalls, which sells passion fruit juice. As we were walking down the aisle I spied an interesting sign: Melt Me. We walked over and were offered tastings of three different chocolate products: a chocolate called Hokkaido dark, chocolate covered macadamia nuts and a green-tea/chocolate confection called Hokkaido Matcha).

Hokkaido Dark Chocolate

Hokkaido Dark chocolate

Tasting the Hokkaido dark chocolate, it was obvious where the name “Melt Me” comes from. The dark chocolate is rich, creamy and bittersweet, almost like a truffle in its consistency; it does, literally, melt in your mouth. It’s a luxurious confection: rich and tasty. It reminds me of a house truffle that a (now gone) store called Cocolat in Berkeley used to make: I could never get enough of those truffles. We immediately bought a box of 15. It wasn’t cheap: 270 baht (about $9.00 at the time), so 18 baht (60 cents) a piece.

One nice thing about this dark chocolate is that it is very satisfying in small quantities: after one or two pieces, I was satisfied for the time. They are very rich.

Chocolate Covered Macadamia Nuts

Chocolate covered macadamia nuts

The chocolate-covered macadamia nuts were another treat. They use lightly roasted macadamia nuts and have wisely used partial nuts rather than whole nuts: the balance between chocolate and nut is great – neither one overwhelms the other. A box cost 350 baht, about $12.00 at 30 baht to the dollar.

I found the Hokkaido Matcha, chocolate and green tea, not very interesting.

One reason their chocolates are so good is because they are kept at a low temperature. Instructions say to keep them at 1 to 4 degrees centigrade, so they need to be refrigerated. When you purchase them, they are put in an elegant carry bag complete with a package of dry ice, to keep them cool until you get home.

The name “Hokkaido chocolate” refers to a Japanese-type of chocolate: the company is Thai-owned and operated.

Chocolate To Go

Melt Me's elegant packaging

I highly recommend their Hokkaido dark chocolate and the chocolate covered macadamia nuts. If you can get to Paradise Park, plan on having lunch there: the food center has lots of delicious options.

It might be easier to go to the Melt Me shop on Thong Lo Soi 10. They also have gelato there, which would certainly be worth a try. Here’s the address: 1st floor, @ Arena 10 Thong Lor 10, 225/11 Soi Thong Lor 10, Sukhumvit Rd., Khlong Tan Nuea, Watthana, Bangkok 10110 Thailand. It’s not a very long walk from the Thong Lo skytrain stop.

According to the Bangkok Post, they have outlets at Siam Center and Central World.

Here’s a blog from Hungry in Bangkok on the restaurant: Melt Me. And here’s one from A Girl in Asia: Melt Me, Bangkok.

See also:


Written by Michael Babcock, February 2011

Thai Culture – Heart Culture

Kasma Loha-unchit, Friday, February 4th, 2011

The language of a people reveals a lot about their culture. I was reminded of this when a tour member on one of my trips asked me one day what the word jai meant. He had been hearing it repeatedly in the lyrics of Thai contemporary and folk music.

Flowers

Flower offering

Jai means “heart.” The word appears prevalently in the Thai language, not only by itself but more so as part of numerous compound words and phrases. In Thailand the heart and states of emotions—rather than the mind and reason—are foremost in the way we relate with the world. In fact, heart and mind are inseparable in our language, as shown in the word jit-jai, which means both heart and mind, soul and spirit. The state of the mind reflects the condition of the heart, and vice versa. The two are not split and do not function in isolation.

While cultures in the West subscribe to the philosophy “I think, therefore, I am,” Thai people are more aptly characterized by the statement “we feel, therefore, we are.” We are concerned about our own feelings, and we are even more concerned about the feelings of others, for we acknowledge that we do not exist in isolation but in relationship to all those around us. Each individual is an integral part of his or her environment and not separate from it. Therefore, maintaining social harmony and a heartfelt state of peaceful coexistence are very important values in our society.

Temple Offering

Temple offering

The following commonly used compound words and phrases exemplify how Thai people comprehend the world with their hearts. To “understand” someone or something is expressed by kao-jai, which means to “enter the heart,” and when we misunderstand, we kao-jai-pit, or “enter the heart wrongly.” These terms apply whether the understanding pertains to a human relationship and an emotional expression or to the intellect, such as understanding technical information and business instructions.

When we make a decision to take a certain course of action, we “fall into our heart” (dtoklohng-jai), and when we change our mind, we “change our heart” (bplien-jai). When we approach our work with interest, we “take our heart and put it into” that work (ow-jai-sai), but when we can’t concentrate and get distracted, we are “not putting our heart where it should be” (mai-ow-jai-sai). When we see eye-to-eye with a friend, we share the “same heart” (jai-diow-gkan), and when we trust someone, we can “place our heart” with that person (wahng-jai). When we try to uplift and give encouragement, we give “strength and energy to the heart” (gkamlang-jai), and when we allow our children to make their own choices, we say to them “Dtahm-jai,” or “Follow your heart.” When we are generous and kind to others, we have a “good heart” (jai-dee), but when we are selfish, our heart is “narrow” (jai-kaep). When we feel let down or disappointed, our heart is “heavy” (nak-jai), but when we are joyful, our heart feels “cheerful and refreshing” (cheun-jai).

There are hundreds of other heart expressions in common usage and new combinations continually emerge as people spontaneously attempt to express their inner states and processes. Jai is tangible; it can be felt. The heart that beats in our chest is none other than hua-jai (“head of the heart”). It keeps us alive and is the place where our soul and spirit reside.


See also: Kasma’s article on Heart Values in Thailand.


(Click on an image to see a larger version.)


Written by Kasma Loha-unchit, February, 2011

Dining Thai-Style

Kasma Loha-unchit, Sunday, January 2nd, 2011

Unlike the way many Westerners dine, with a large chunk of meat as the main feature on the dinner plate and a small amount of buttered or flavored rice on the side, the Thai diet (and that of most Southeast Asians) consists primarily of plain, unflavored steamed rice, eaten with tidbits of spicy and highly flavored side dishes. A few bite-size pieces of chicken or meat in a curry sauce or stir-fried with chillies and basil, a few spoonfuls of hot-and-sour soup flavored with various herbs, a bite or two of fried or steamed fish and a few helpings of stir-fried vegetables or raw vegies dipped in a hot shrimpy sauce—these are all it takes to help a Thai polish up a large plate of rice and be more than satisfied. Instead of having a little bit of rice to go with the meat, the Thai way is to have a little bit of meat to go with the rice.

Thai Feast

Ready to serve

There is no shortage of chicken, pork or beef in Thailand, but most Thai people prefer to eat more rice than meat. Meat sits heavily in the stomach and can make us sluggish following a meal as the body diverts much energy into digesting it, whereas rice satisfies our hunger without making us feel too heavy, and the spices and herbs of Thai cooking make us feel alive inside out. If you have found Thai food to be too spicy, try eating smaller amounts of the spicy foods with larger quantities of plain steamed rice.

Because Thai people prefer to eat off of plates rather than out of rice bowls as the Chinese and Japanese do, the primary eating utensils are a spoon and a fork. Chopsticks are not particularly practical for picking up tiny rice grains on a plate. Therefore, when you are eat at a Thai restaurant, don’t ask for chopsticks. Thais use chopsticks only when they are eating noodles, and only noodles which are served in a bowl, as in noodle shops operated by the ethnic Chinese.

In the past, Thai people ate with their hands without using implements. In rural areas, many farmers and villagers today still use their right-hand fingers to pick up food at mealtimes, and in the north and northeast, where people consume a different kind of rice called sticky rice, eating with the hand is perhaps the most practical way to proceed.

Three Thai Dishes

Three different dishes

The spoon and fork were first introduced by Western missionaries during the early 1800s. There is a story told of King Rama III of the present Chakri dynasty, whose curiosity about Western tableware prompted him to invite an American missionary and his wife to dinner in the palace so he could observe how they used all their intriguing implements. As international relations expanded, later kings adopted the European style of dining into the court. By the time the absolute monarchy ended in the 1930s, Western tableware had become so popular among the upper strata of society that one of the ruling field marshals decreed the spoon and fork as the nation’s official dining implements. The tablespoon has since become accepted as the primary eating implement, and the fork serves the secondary function of helping guide and push morsels of food onto the spoon. So, if one is right-handed, the spoon is held in the right hand and the fork in the left.

Considering the types of food that comprise a Thai meal, it is obvious why the spoon is the primary implement. A mound of rice is piled on the plate. Little bits of food are dished onto the rice, a spoonful at a time, with accompanying sauce. Both spoon and fork mix the bits of food and sauce with some rice, and then a mouthful portion is scooped up by the spoon with the help of the fork and brought to the mouth. This way all the rice grains on the plate, the bits and pieces of accompanying food and the drops of spicy-flavored sauces are easily picked up and eaten. There is no waste, no disrespect shown to the food itself—and no risk of pimples on the face! Some parents tell their children that if they clean their plates each meal, they will be blessed as adults with beautiful or handsome mates who will be dependable and good providers. But if the children are untidy and leave a mess of rice grains all over the table, floor and on their plates, they risk attracting mates covered with pimples, or worse yet, they may grow up with a pimple for every rice grain wasted on their own faces.

Gaeng Som

A bite at a time

The Thai way of dining is a family-style, eat-as-you-go, shared experience. The elder or most respected person at the table usually starts the meal, which normally consists of several non-rice dishes, usually about one dish per person plus one extra, served around rice. The more people there are, the greater the variety of dishes. There is no particular order in which the dishes are served, and this includes the soup.

The non-rice dishes are all set out on the table; they stay on the table through the meal and are not passed around. It is okay to reach over to spoon a little of this and that when desired, or if the table is long and you can’t reach, those next to you will help serve you. Dining becomes a joyful ceremony in which everyone at the table seems part of an organic whole rather than separate, unrelated individuals.

When dining, the non-rice food is spooned onto one’s plate a small helping at a time, enough for just one or two bites. A large portion of any dish is never taken at once in respect to others sharing the meal. It is regarded as bad manners to do so. When this serving is eaten, a little of something else is then spooned from another serving dish. After each bite, you decide what you feel like eating next, and when you are full, you simply stop. This is a way of nibble-eating; it is a fun way to eat. You become more present with the food, with yourself and your body, and with other people who are dining with you. As you pick and choose, you savor more of each bite than you would by just automatically eating what you had dished onto your plate from earlier in the meal. Also, your rice is kept relatively clean, as the juices from a previous bite of something do not alter the flavors of the present bite. This way, the variety of flavors can be preserved and appreciated. Also, overeating and wasting food are diminished as one does not take too much food on one’s plate at the beginning of the meal.

Serving Food

Serving a dish

Serving spoons are not often used. Traditional folk believe they separate and create distance among the people sharing the meal. Therefore, be sensitive in asking for a serving spoon (if you must) from your gracious hosts in a Thai village who have welcomed you into he intimacy of their home and accepted you as one of the family. The practice of eating out of the same dishes, of course, is gradually changing in urbanized areas in response to the hygienic concerns of modern-day living.

One of my American friends who spent some time in Thailand a few years ago was very much impressed by the way people served one another through the meal, always looking out for someone else’s needs before satisfying oneself. While growing up, I was taught to serve others around me the best of the foods from each serving dish. Mother always gave away the best mangoes from our trees, and in return she received the best of other things from our neighbors and friends. When we look after everyone else around us and offer them the best, we all gain—it is a win-win situation.


(Click on an image to see a larger version.)


Written by Kasma Loha-unchit, January 2011

Nakhon Si Thammarat Temple (Wednesday Photo)

Michael Babcock, Wednesday, December 29th, 2010

Wat Mahatat

Temple Grounds

Wat Mahatat Temple grounds

Here’s a picture of the main chedi (stupa) at Wat Mahatat in Nakhon si Thamarrat, in the South of Thailand. It’s one of my favorite temples in Thailand. As you head toward the chedi, to the left is an entrance to a building with a large number of Buddha statues around a courtyard – well worth a look.

Here are two pictures of Buddha statues found at this temple:


The Wednesday Photo is a new picture each week highlighting something of interest in Thailand. Click on the picture to see a larger version.


Note: This will be our last Wednesday Photo post for awhile. We may start them up again sometime in the spring.

Two Emergency Rooms

Michael Babcock, Friday, December 24th, 2010

How do emergency rooms in Thai hospitals compare to those in the United States?

Last year when I was in Thailand (it was January) I began having symptoms of a stroke. I went to the emergency room at Bangkok Hospital Medical Center in Bangkok for treatment.

Recently, back in the United States, I had several of the major symptoms of a heart attack. I went to the emergency room at Alta Bates Hospital in Berkeley, California for treatment.

The treatment at both hospitals was excellent. In both instances I was showing symptoms of something that called for immediate action. In both cases I was whisked into a treatment room and technicians, doctors and nurses descended. Symptoms were discussed, tests were made and evaluated. In both instances, since there was nothing major wrong, I was in and out in about two hours. (My visit to Alta Bates started at 5:30 a.m.; my visit to Bangkok Hospital started at about 1:00 p.m..)

One difference: in the U.S. Hospital, no treatment took place until I signed off on a financial responsibility form. In Thailand, there was no mention of payment until the very end, when I was sent to the cashier to settle up. Another difference: in the U.S. about half the nurses were male, in Thailand they were all female. The doctor is the U.S. was female (a Chinese woman) and I had two doctors, one male, one female, in Thailand.

Perhaps the most interesting comparison of the two hospitals comes from the bills. Both visits were for roughly similar conditions and required major tests – at Alta Bates (for the heart symptoms) it was an EKG and a chest x-ray; it Bangkok Hospital (for the stroke symptoms) it was a CAT scan of the brain.

Now in the U.S. I had insurance that paid for all but $50 of the ER visit; I have no idea if the hospital gave me better rates because of an arrangement with the insurance provider. In Thailand I had no insurance and paid the bill myself.

For comparison purposes, I am using the historical baht rate on 1/22/10 of 32.992.

Drug Costs: U.S. = $347.57; Thailand = $33.04 (1,090 baht)
Lab Costs: U.S. = $831.00; Thailand = $91.57 (3,021 baht)
Tests*: U.S. = $559.00; Thailand = $229.30 (7,565 baht)
ER Treatment: U.S. = $2,325.00; Thailand = $137.49 (4,536 baht)
—————————————————–
Total Price: U.S. = $4,062.57; Thailand = $491.39 (16,212 baht)

*Tests includes all x-rays, ekg, CAT scan, etc.


Why the discrepancy in costs? Both hospital offered equivalent, excellent service but in the United States it cost me over 8 times as much. They are different economies and it is cheaper in general to live in Thailand; nonetheless, that is a huge difference. Of course, in Thailand the patients don’t have to support an entire insurance industry and pay millions and tens of millions of dollars to the insurance CEOs. I’m guessing medical malpractice costs are less. In Thailand the hospital CEOs and top administrators probably don’t make as much as in the U.S. Doctors don’t make us much, though they live a very comfortable life style.

I’d like to see the people studying medical costs take a visit to Thailand and find out how they can offer pretty much the same service for so much less.


Written by Michael Babcock, December 2010