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Thai Jasmine Rice – Kao Hom Mali – Part 2

Kasma Loha-unchit, Thursday, April 14th, 2011

Jasmine rice is Thailand’s top export rice. In fact, most of the jasmine rice the country grows is exported to foreign markets far and wide.

Has Thailand always grown jasmine rice? When and how did it come about? To answer these questions, a little bit of history would be helpful.

(Note: This article is a continuation of the blog Thai Jasmine Rice – Kao Hom Mali – Part 1.)

Early History of Rice Cultivation in Thailand

Inscription

Sukhothai inscription

Agricultural policies from as early as the ancient Sukhothai period of Thai history through the centuries of bustling international trade of the Ayuthaya period and into the modern era have actively encouraged the people to develop land into rice fields, for the nation’s food and income security and as a strategy to extend and maintain ruling power. If you travel to the Chiang Mai area, you’ll see impressive remains and hear lots of mention of the old and glorious kingdom of Lanna (“a million rice fields”); and in the Sukhothai area where the first Thai kingdom was established more than seven centuries ago, you’ll hear accounts of the first example of the written Thai language in its best-known passage alluding to a prosperous kingdom where “in the water there is fish, in the fields there is rice…” ruled by a benevolent king. There’s evidence that irrigation canals (klongs) were already in place at the birth of the country in the 13th century. Today, irrigation still remains a crucial service the state provides to its people to grow rice. In the early part of the Rattanakosin modern era (late 18th, early 19th centuries), as much as 95 percent of farmland was allocated for growing rice and Siam prospered from exporting rice to China. Rice farming continues to be the primary farming activity nationwide and the Thai word for farmer, chaona, lterally means “rice field person”.

Archeological Dig

Archeological dig at Ban Chiang

Rice farming in cultivated fields has been done on the land that is now Thailand for at least five thousand years, one thousand years earlier than in India and China. Archaeologists have found traces of rice husks and chaff in the pottery excavated from ancient burial sites in northeastern Thailand that date back at least 5,400 years. At another site in the northwest, a thin stone tool in the shape of a knife for harvesting rice and pottery containing rice husks, dating back at least 5,000 years, have also been found. From the archaeological evidence, some researchers believe that the Asian rice species might very well have originated in the inland valleys of the northern parts of Thailand, the Shan state of present-day Myanmar and adjacent areas of Laos where the annual monsoons, warm humid climate and fertile lowlands offered an ideal environment for its domestication. In ancient times, it is likely that nomadic tribes began settling down to cultivate rice by selectively gathering wild rice from the forests and from swamplands to grow and gradually improving the rice strains by selective breeding.

Jasmine Rice in Thailand, 20th Century and Today

Rice Paddy

Flooded rice paddies

Around the turn of the 20th century, Thai rice was exported to Europe through rice traders in India. It didn’t sell as well as Indian rice since the latter had beautiful, uniform long grains while Thai rice was irregular in quality with much of the grains broken. King Rama V, in his extensive travels to many parts of Europe around that time, made an important observation. His Majesty noted that the irregularities in Thai rice most likely came about because Thai farmers planted too many varieties and there was no attempt to standardize and select strains with superior qualities to grow for export. To encourage the identification of superior strains that the country could promote to improve the quality of Thai rice exports, His Majesty inaugurated the first indigenous rice contest in 1907. In the ensuing years, several indigenous varieties with fine attributes were discovered, tested in field trials, then promoted by the government to farmers to grow for foreign markets. One of the strains was Pin Kaew, submitted by a woman from Sriracha in Chonburi province, which went on to win the coveted first prize at the World Rice Contest in Canada in 1933. It became Thailand’s top rice for many years.

But it wasn’t until the early 1950′s when a truly earnest campaign was carried out to collect native rice strains nationwide in search of other high-quality varieties to promote and export. Some 6000 samples were collected between 1950 and 1952. Promising samples from the Panat Nikom district of Chonburi province were planted alongside other selected strains from the north, northeast and central regions in field trials to compare quality. Of the 199 samples planted at the rice research station, several superior strains were discovered, among them jasmine rice 105 (dok maii 105, later known as hom mali 105), the number corresponding to the row the rice was planted in the trials. In 1959, a selection committee conferred on jasmine rice 105 the highest recommendation because of its pure white, long slender grains and sweet pandanus leaf fragrance (not jasmine fragrance as misled by its name, see Part 1). First cultivated by a farmer in Chonburi province in the 1940′s, jasmine rice 105 has since become an important breeding strain for other rices throughout Thailand.

Rice Field

Rice stalks heavy with grain

Jasmine rice is most commonly grown as an in-season rice watered by the monsoon rains, since it is a light-sensitive variety of rice. While there are varieties that would flower and set seed any time of year, light-sensitive strains will flower and set seed only when the length of the day is shorter than the length of the night. Farmers, therefore, prefer to plant such rice during the main monsoon season (July to October). Jasmine rice stalks begin to flower by October when the days are shorter than the nights. To many discerning Thais, in-season rice tastes better than off-season rice grown with irrigation water.

Today, with continued government support and stringent quality control standards, all rice destined for export must pass the government stamp of approval before it can be shipped. The active involvement of the government in the promotion of Thai rice abroad has placed jasmine rice in the spotlight on the world stage. Among discerning Asians in many countries, jasmine rice is considered the best-tasting rice in the world. As mentioned in Part 1, the Chinese, for instance, are so fond of the jasmine rice grown in northeastern Thailand, especially the provinces of Surin, Yasothon and Roi Et, that they would like to have a monopoly on all the rice grown here. The jasmine rice from these provinces is particularly fragrant and has a better texture than jasmine rice grown in other areas. I, too, prefer the jasmine rice grown in the northeast, and recommend it to my cooking students by advising them to buy the Golden Phoenix label, which consistently markets top-grade jasmine rice from this region and has won the Prime Minister’s Export Award.

Variations in Jasmine Rice

Threshed Rice

Offering to Mother Spirit of Rice

Besides where the rice is grown, the fragrance, texture and flavor can differ depending on the age of the rice. Jasmine rice is softest and most fragrant when newly harvested. As it ages, it gradually loses fragrance and becomes firmer and dryer, requiring more water to cook (see Steamed Jasmine Rice). If the bag of jasmine rice you buy in a supermarket here in the States seems to take a lot more water to cook than usual, has a hard texture and doesn’t seem to have any fragrance at all, then it’s likely that the rice is old and may have been sitting around in warehouses for a long while. For this reason, it’s worthwhile to make it a habit to check the date of harvest, if there’s any, shown on the bag (with many brands, it’s more likely to be the date of shipping, or date of expiration, which isn’t as good an indicator of the rice’s age). On larger bags of rice from ten pounds up, the label may include “New Crop” on the top, but make sure this is followed by the current year (i.e., “New Crop 2011″). The primary rice harvest season is between October and December in main rice-growing regions in Thailand and new rice is shipped out starting in November.

With Golden Phoenix being a reputable premium label and a favorite among Asians, there’s usually a high turnover in busy Asian markets, so you most likely will get new rice or rice not older than a year. For high quality rice, such as Golden Phoenix’s, even a year-old to two-year-old jasmine rice stored under proper conditions can still retain good fragrance and a texture that’s deliciously firm and chewy – perfect for making flavored rice dishes such as the Muslim yellow rice (kao moek gkai) and the popular chicken fat-flavored rice (kao man gkai). If texture is more important to you than fragrance and you like your rice al dente firm and chewy, then an aged rice of one to two years may suit you better than the new rice Asians prefer. For a good mix of firm texture and delectable fragrance, about a six- to ten-month old rice would be ideal – i.e., a bag labelled “New Crop 2011″ would be at this stage from July on.

Importance of Rice for Thailand

Temple Mural

Temple mural, women grilling rice

While China by its sheer size is the world’s largest producer of rice, Thailand has led the world as the largest rice exporter since the 1960′s, owing much of this status to jasmine rice. Even with a population of 67 million, each consuming an average of nearly a pound of rice a day (in various forms besides steamed rice, including rice noodles, desserts, crackers, snack foods, rice liquors, vinegar, etc.), half of the rice Thailand grows is exported. Jasmine rice makes up half of the country’s rice exports with China being the biggest buyer of this deliciously fragrant rice, though Europe and the United States take a big share as well.

Rice is an intrinsic and inseparable part of Thai culture and there is no other food crop that receives blessings in every stage of its life cycle in rituals that parallel the life cycle of human beings. From annual royal rituals dating back seven hundred years (i.e., the Royal Ploughing ceremony, the Rain-Pleading ceremony, the merit-making ceremony to honor the Mother Spirit of Rice) to age-old folk rituals still performed before cultivation, at the time of planting, during the period of maturation and at the time of harvest, different spirits are asked to protect and nurture the rice crop. Rice is always present in one form or another as ceremonial foods in religious and important civil celebrations and at cultural festivals in all regions of the country. These foods often appear in the murals of local temples. Rice is so much a part of Thai identity that it is frequently used as metaphors in figures of speech. Not a day passes in the life of a Thai in which rice does not play a role.

A new movement in rice consumption is picking up steam in Thailand: the return to heirloom, location-specific whole-grain rices and GABA or germinated rice. I hope to write about this new trend sometime in the near future.

Note:

Did you know that rice feeds one in three people in the world and 90 percent of the world’s rice is produced and consumed in Asia?


Much of the information contained in my two blogs on jasmine rice was gleaned from two books published in the Thai language — Kae Roi Samrap Thai and Kao – Wattanatham Haeng Chiwit — and a few articles from Thai newspapers.


See also:


Written by Kasma Loha-unchit, April 2011.

Thai Jasmine Rice – Kao Hom Mali – Part 1

Kasma Loha-unchit, Sunday, April 3rd, 2011

Thai Jasmine Rice – Hom Mali – Thailand’s best-known rice, is something increasing numbers of people are becoming familiar with and have come to love eating, as the popularity of Thai food continues to soar worldwide. In fact, it has become so widely distributed and so synonymous with Thai cuisine abroad that some people have developed a misconception that jasmine rice is the only rice most Thais eat on a daily basis. This is not so as Thailand grows and consumes many other good-eating varieties and some regions of the country actually prefer other kinds of rice to jasmine rice.

Threshing Rice

Farmers threshing rice

(Click on an image to see a larger version.)

I read in a book on Thai food history that Thailand has some 3,500 varieties of rice within her borders, both wild and cultivated. Wow! that’s astounding! But wait till you hear this: The same passage reveals that there are as many as 120,000 varieties, both wild and cultivated, worldwide! Now, that’s unfathomable to the average citizen of Middle America who may know rice only in the form of Uncle Ben’s converted or that highly processed stuff called “Minute Rice”.

Different Varieties of Jasmine Rice

Winnowing Rice

Farmers winnowing rice

Vastly different topography, weather patterns, soil conditions, and consumption preferences combine to determine the varieties grown in each of Thailand’s many regions. For instance, in the mountainous north, the monsoon rains come early and end quickly, so varieties that grow and ripen fast are cultivated. Northerners prefer to eat sticky rice, so little jasmine rice is grown for local consumption. On the other hand, growing conditions in the northeastern region are ideal for jasmine rice and lots of it is grown there, but like northerners, people in the northeast prefer sticky rice, so little of the jasmine rice they grow is consumed there. Most of it is trucked off to Bangkok for shipping to foreign markets, where it fetches a good price to earn the country a good chunk of foreign exchange each year. In each of the regions, there are varieties indigenous only to small pockets and these are strains that native peoples of the area are likely to grow for their own consumption. Indigenous rices are easier to grow and are pest-free as they have selectively adapted to the conditions in particular areas – perhaps over centuries or, possibly, even millennia. They are also usually higher in nutrients than introduced hybrids.

Harvesting Rice

Farmers harvesting rice

Even with jasmine rice, there are varying strains developed for cultivating in different areas to match local growing conditions, ensuring a bountiful harvest of the best rice each locale can grow. This may explain why the jasmine rice you buy in your local market in America can differ considerably from label to label – in fragrance, texture and flavor. The Chinese, who are very fond of jasmine rice, know this and can be very selective when buying rice from Thailand. For instance, Hong Kong would only buy the jasmine rice grown in northeastern Thailand, particularly in the provinces of Roi Et, Yasothon and Surin. The jasmine rice from this area is much more fragrant and softer in texture than jasmine rice from other parts of of the country. As for the jasmine rice grown in the much more temperate climates of Florida and Texas, you might as well forget it – it simply is no longer jasmine rice. (See Kasma’s article Thai Jasmine Rice – Kao Hom Mali for her experience with Texas Jasmine Rice). Thailand holds the patent for jasmine rice, so it’s unlikely anyway that the rice grown in these two states can claim to be true hom mali jasmine rice.

Last year a food agent wanted me to try out a “super-premium jasmine” rice imported from Vietnam in hopes that I would recommend it on my website. He sent me a 25-pound sack. I cooked it once and that was quite enough! The rest went out the door with my Vietnamese kitchen helper who was very happy since this was the rice she’s used to eating. By no stretch of the imagination is it jasmine rice and I find it very misleading for an inferior rice with absolutely no fragrance, a hard texture and a greyish tint to be called jasmine rice, or super-premium for that matter.

Street Vendor of Rice

Street vendor at Thong Lo Market

People who are into food know that the same variety of red delicious apple grown in the Sierra foothills will taste different from the fruit grown in their own backyard in the Bay Area. The soil here is different and the climate is different, so it should not be surprising that the fruits don’t taste quite the same. Those of us who love good food know from experience that such and such a place grows the best this and that and, if we have a choice, we would buy a particular food from the place where it grows best. Take farmer’s markets, for instance. Why does the produce from some farms taste much better than the same produce from other farms? Is it the soil? micro-climates? cultural practices? Bing cherries are not just bing cherries, concord grapes are not just concord grapes, Santa Rosa plums are not just Santa Rosa plums, and so on. The same is true with rice, which being pretty much like grasses might have even the greater ability to morph into something completely different when conditions are far from ideal. Jasmine rice is, therefore, not just jasmine rice: where it is grown is very important. The Chinese know this and Thais know this, but many Americans have yet to understand the difference.

Another example: the Napa Valley is known for its perfect climate for growing wine grapes, so the wines produced here can naturally be expected to be much, much better than any Thailand can produce with the grapes she can grow in her humid tropical climate. I don’t recommend wine connoisseurs drink Thai wine just as I don’t recommend foodies to eat American-grown jasmine rice. And with rice just as with wine, not only does where it come from matter but its age and how it is stored before it makes it into your kitchen. (For more information see Jasmine Rice – Part 2.)

Buying Rice in Thailand

Rice at Or Tor Kor

Rice for sale, at Or Tor Kor

Buying rice in fresh, open-air marketplaces in Thailand is a much different experience than buying rice in American supermarkets. Vendor stalls usually carry a large assortment of Thai-grown rice and sell them bulk from big opened sacks, baskets, buckets or tubs. You can touch, feel, see and smell the grains without a plastic covering or paper box being in the way before you make your decision which to buy. Signs identify each rice by the variety name, but usually also tell you where it is grown, whether it is new or old rice and, sometimes, how the rice cooks up (i.e., soft, not hard when cold, etc.). For whole grain rices sold in more health-conscious markets, the health attributes of the particular grain may also appear on the sign. Big rice vendors often carry several kinds of jasmine rice and, if you examine closely, you can compare the quality by their appearance and aroma. Depending on the strain, age, place of cultivation, time of maturation (i.e., rice maturing early is “light”, maturing late is “heavy”) and time of harvest (i.e., whether it is an in-season rice watered by the monsoon rains, or off-season rice grown during the dry season with irrigation water), as well as how the grains are milled for white rice, quality and price can vary. Discerning Thais claim to be able to taste the difference between rice harvested at different times of year, much like a gifted wine connoisseur can distinguish between wine vintages.

Rice for Sale

Another Or Tor Kor vendor

The photo to the right shows a rice stall at Or Tor Kor (pronounced Aw Taw Kaw) market in Bangkok carrying five different kinds of white and whole-grain jasmine rices – the four sacks in front, with the leftmost bag being new-crop jasmine rice from Chiang Rai, and the leftmost bag on the top row, which is new-crop jasmine rice from Yasothon. Signs for the three whole-grain jasmine rices in the front row identify the varieties and describe what they are good for (i.e., the sack with the red sign is new-crop pink whole-grain jasmine rice that can treat numbness and is a tonic for the bones). (See our blog on Aw Taw Kaw (Or Tor Kor) Market in Bangkok.)

Why is it Called Jasmine Rice?

What is jasmine rice anyway? Its name may be misleading to unknowing westerners thinking that the rice is infused artificially with the essence of jasmine blossoms. In actuality, the rice is naturally fragrant but the aroma is not that of jasmine flowers but closer to that of “pandan” leaves (or bai toey in Thai). When the native rice was first discovered around 1950 (more in part 2, coming soon) and brought into cultivation by a farmer in Chonburi province, it was cherished because the grains, when milled, had a beautiful long shape, a shiny translucence and were white like jasmine blossoms, accompanied by a distinct sweet aroma (the rice does contain a substance also found in sweetly fragrant pandan leaves). Initially, it was given the name “white jasmine blossom rice” (kao kao malin or kao kao dok mali), but sometime later people mistakenly began calling it “fragrant jasmine” (hom mali) rice and the name somehow stuck.

How did jasmine rice come about to become Thailand’s most famous rice? First, some history would be helpful. So check out my next blog post – Jasmine Rice – Part 2.)


See also:


Written by Kasma Loha-unchit, April 2011.

Selecting & Using Coconuts

Kasma Loha-unchit, Friday, March 4th, 2011

How to buy a coconut at the store? Most Americans know coconuts primarily as the highly processed, sweetened products they’ve had sprinkled over coconut cakes or in mixes for piña coladas. Neither is a fair representation of what fresh coconuts really are like with their rich and nutty taste and mild, naturally sweet flavor.

Brown Coconut

Brown coconut in U.S.

Though supermarkets routinely carry coconuts, most people do not have the slightest clue of how to select one, much less what to do with it once they have brought one home. They try to poke holes in the eyes to drain out the liquid, then take a hammer to it to crack it open, sometimes accidentally jabbing or banging their own hands.

(Click on an image to see a larger version.)

After taking the trouble to get inside the hard shell, nothing is more discouraging than to find that the flesh has turned rancid. Such an experience is sure to deter a novice from ever bringing another one home, resigning herself to the packaged stuff on the shelf.

Coconut Eyes

These eyes don't look fresh

But wait! You should give it another try. Here are a few tips to get you started again, keeping in mind that the rich, nutty flavor of a good, fresh coconut is hard to beat.

Unlike nuts such as almonds, coconuts are more delicate than most people realize and do not have an indefinite shelf life, especially after the outer husks have been removed. Without the protection of the spongy husks, the shells bang against each other in transport and often crack and develop leaks. The eyes on one end are also exposed and subject to puncture and air seepage, or mold growing inward. Air and mold entering the coconut make the rich flesh spoil quickly. That is why when purchasing a coconut, take care to choose one still heavy with juice.

White Coconut

White, cooked coconut

Shake it, and if it seems dry, chances are there is a crack or leak in the shell, or it may have sat on the shelf too long, the juice having all but evaporated through the thin membranes of the eyes. Check the eyes, they shouldn’t look dark or moldy. Though often sealed with wax to prevent leakage, this does not guarantee that it has not occurred.

When looking for a coconut to buy, search first for a batch with an overall appearance suggesting freshness. If there are several that are moldy or cracked, try another store. From a fresh-looking batch, choose the best-looking one, and if you wish to be doubly sure, take home an extra as a back-up.

If you are not going to use the coconut right away, store in a cool dry place with good ventilation, or unwrapped in the refrigerator so that the shell does not become damp from condensation.

Two Coconut Halves

Halves, ready to be heated

Because the eyes are small and the surrounding shell thick and hard, draining the juice by poking holes in the eyes, as suggested in some cookbooks, may not be as easy as it sounds. The slow trickle may soon tax your patience.

A quick and easy way to crack and drain all at the same time is to use a cleaver. Holding it with one hand such that the “midriff” rests in the middle of your palm, with the tip on one end and the eyes on the other, whack the coconut hard with the dull side of a cleaver a few times until it cracks just enough to drain the juice, but not enough to split open. Do this over a bowl in the sink if you wish to save the juice. If the juice tastes fresh, then the flesh is still good. (Check out Kasma’s video on How to Crack a Coconut.)

Coconut Meat

Coconut meat, after heating

After draining, stick the whole coconut into a hot oven (400-450°) for about 20 minutes. Then cool sufficiently to handle before cracking it open into smaller sections. The heat of the oven would have loosened the meat from the shell, making it easier to pry out with a small knife, spoon or clean screwdriver. Cracking and draining the coconut before placing in a hot oven will prevent it from exploding, an experience you most certainly want to avoid!

Peel off some of the brown skin if you wish. Cut into smaller chunks and shred or chop in the food processor to the fineness desired for making your Thai desserts. To try out your coconut skills, try Kasma’s Grilled Coconut Cakes (Kanom Paeng Jee).


Kasma’s recipe page lists many Thai desserts using coconut or coconut milk.

You might enjoy:


Written by Kasma Loha-unchit, March, 2011

Thai Culture – Heart Culture

Kasma Loha-unchit, Friday, February 4th, 2011

The language of a people reveals a lot about their culture. I was reminded of this when a tour member on one of my trips asked me one day what the word jai meant. He had been hearing it repeatedly in the lyrics of Thai contemporary and folk music.

Flowers

Flower offering

Jai means “heart.” The word appears prevalently in the Thai language, not only by itself but more so as part of numerous compound words and phrases. In Thailand the heart and states of emotions—rather than the mind and reason—are foremost in the way we relate with the world. In fact, heart and mind are inseparable in our language, as shown in the word jit-jai, which means both heart and mind, soul and spirit. The state of the mind reflects the condition of the heart, and vice versa. The two are not split and do not function in isolation.

While cultures in the West subscribe to the philosophy “I think, therefore, I am,” Thai people are more aptly characterized by the statement “we feel, therefore, we are.” We are concerned about our own feelings, and we are even more concerned about the feelings of others, for we acknowledge that we do not exist in isolation but in relationship to all those around us. Each individual is an integral part of his or her environment and not separate from it. Therefore, maintaining social harmony and a heartfelt state of peaceful coexistence are very important values in our society.

Temple Offering

Temple offering

The following commonly used compound words and phrases exemplify how Thai people comprehend the world with their hearts. To “understand” someone or something is expressed by kao-jai, which means to “enter the heart,” and when we misunderstand, we kao-jai-pit, or “enter the heart wrongly.” These terms apply whether the understanding pertains to a human relationship and an emotional expression or to the intellect, such as understanding technical information and business instructions.

When we make a decision to take a certain course of action, we “fall into our heart” (dtoklohng-jai), and when we change our mind, we “change our heart” (bplien-jai). When we approach our work with interest, we “take our heart and put it into” that work (ow-jai-sai), but when we can’t concentrate and get distracted, we are “not putting our heart where it should be” (mai-ow-jai-sai). When we see eye-to-eye with a friend, we share the “same heart” (jai-diow-gkan), and when we trust someone, we can “place our heart” with that person (wahng-jai). When we try to uplift and give encouragement, we give “strength and energy to the heart” (gkamlang-jai), and when we allow our children to make their own choices, we say to them “Dtahm-jai,” or “Follow your heart.” When we are generous and kind to others, we have a “good heart” (jai-dee), but when we are selfish, our heart is “narrow” (jai-kaep). When we feel let down or disappointed, our heart is “heavy” (nak-jai), but when we are joyful, our heart feels “cheerful and refreshing” (cheun-jai).

There are hundreds of other heart expressions in common usage and new combinations continually emerge as people spontaneously attempt to express their inner states and processes. Jai is tangible; it can be felt. The heart that beats in our chest is none other than hua-jai (“head of the heart”). It keeps us alive and is the place where our soul and spirit reside.


See also: Kasma’s article on Heart Values in Thailand.


(Click on an image to see a larger version.)


Written by Kasma Loha-unchit, February, 2011

Dining Thai-Style

Kasma Loha-unchit, Sunday, January 2nd, 2011

Unlike the way many Westerners dine, with a large chunk of meat as the main feature on the dinner plate and a small amount of buttered or flavored rice on the side, the Thai diet (and that of most Southeast Asians) consists primarily of plain, unflavored steamed rice, eaten with tidbits of spicy and highly flavored side dishes. A few bite-size pieces of chicken or meat in a curry sauce or stir-fried with chillies and basil, a few spoonfuls of hot-and-sour soup flavored with various herbs, a bite or two of fried or steamed fish and a few helpings of stir-fried vegetables or raw vegies dipped in a hot shrimpy sauce—these are all it takes to help a Thai polish up a large plate of rice and be more than satisfied. Instead of having a little bit of rice to go with the meat, the Thai way is to have a little bit of meat to go with the rice.

Thai Feast

Ready to serve

There is no shortage of chicken, pork or beef in Thailand, but most Thai people prefer to eat more rice than meat. Meat sits heavily in the stomach and can make us sluggish following a meal as the body diverts much energy into digesting it, whereas rice satisfies our hunger without making us feel too heavy, and the spices and herbs of Thai cooking make us feel alive inside out. If you have found Thai food to be too spicy, try eating smaller amounts of the spicy foods with larger quantities of plain steamed rice.

Because Thai people prefer to eat off of plates rather than out of rice bowls as the Chinese and Japanese do, the primary eating utensils are a spoon and a fork. Chopsticks are not particularly practical for picking up tiny rice grains on a plate. Therefore, when you are eat at a Thai restaurant, don’t ask for chopsticks. Thais use chopsticks only when they are eating noodles, and only noodles which are served in a bowl, as in noodle shops operated by the ethnic Chinese.

In the past, Thai people ate with their hands without using implements. In rural areas, many farmers and villagers today still use their right-hand fingers to pick up food at mealtimes, and in the north and northeast, where people consume a different kind of rice called sticky rice, eating with the hand is perhaps the most practical way to proceed.

Three Thai Dishes

Three different dishes

The spoon and fork were first introduced by Western missionaries during the early 1800s. There is a story told of King Rama III of the present Chakri dynasty, whose curiosity about Western tableware prompted him to invite an American missionary and his wife to dinner in the palace so he could observe how they used all their intriguing implements. As international relations expanded, later kings adopted the European style of dining into the court. By the time the absolute monarchy ended in the 1930s, Western tableware had become so popular among the upper strata of society that one of the ruling field marshals decreed the spoon and fork as the nation’s official dining implements. The tablespoon has since become accepted as the primary eating implement, and the fork serves the secondary function of helping guide and push morsels of food onto the spoon. So, if one is right-handed, the spoon is held in the right hand and the fork in the left.

Considering the types of food that comprise a Thai meal, it is obvious why the spoon is the primary implement. A mound of rice is piled on the plate. Little bits of food are dished onto the rice, a spoonful at a time, with accompanying sauce. Both spoon and fork mix the bits of food and sauce with some rice, and then a mouthful portion is scooped up by the spoon with the help of the fork and brought to the mouth. This way all the rice grains on the plate, the bits and pieces of accompanying food and the drops of spicy-flavored sauces are easily picked up and eaten. There is no waste, no disrespect shown to the food itself—and no risk of pimples on the face! Some parents tell their children that if they clean their plates each meal, they will be blessed as adults with beautiful or handsome mates who will be dependable and good providers. But if the children are untidy and leave a mess of rice grains all over the table, floor and on their plates, they risk attracting mates covered with pimples, or worse yet, they may grow up with a pimple for every rice grain wasted on their own faces.

Gaeng Som

A bite at a time

The Thai way of dining is a family-style, eat-as-you-go, shared experience. The elder or most respected person at the table usually starts the meal, which normally consists of several non-rice dishes, usually about one dish per person plus one extra, served around rice. The more people there are, the greater the variety of dishes. There is no particular order in which the dishes are served, and this includes the soup.

The non-rice dishes are all set out on the table; they stay on the table through the meal and are not passed around. It is okay to reach over to spoon a little of this and that when desired, or if the table is long and you can’t reach, those next to you will help serve you. Dining becomes a joyful ceremony in which everyone at the table seems part of an organic whole rather than separate, unrelated individuals.

When dining, the non-rice food is spooned onto one’s plate a small helping at a time, enough for just one or two bites. A large portion of any dish is never taken at once in respect to others sharing the meal. It is regarded as bad manners to do so. When this serving is eaten, a little of something else is then spooned from another serving dish. After each bite, you decide what you feel like eating next, and when you are full, you simply stop. This is a way of nibble-eating; it is a fun way to eat. You become more present with the food, with yourself and your body, and with other people who are dining with you. As you pick and choose, you savor more of each bite than you would by just automatically eating what you had dished onto your plate from earlier in the meal. Also, your rice is kept relatively clean, as the juices from a previous bite of something do not alter the flavors of the present bite. This way, the variety of flavors can be preserved and appreciated. Also, overeating and wasting food are diminished as one does not take too much food on one’s plate at the beginning of the meal.

Serving Food

Serving a dish

Serving spoons are not often used. Traditional folk believe they separate and create distance among the people sharing the meal. Therefore, be sensitive in asking for a serving spoon (if you must) from your gracious hosts in a Thai village who have welcomed you into he intimacy of their home and accepted you as one of the family. The practice of eating out of the same dishes, of course, is gradually changing in urbanized areas in response to the hygienic concerns of modern-day living.

One of my American friends who spent some time in Thailand a few years ago was very much impressed by the way people served one another through the meal, always looking out for someone else’s needs before satisfying oneself. While growing up, I was taught to serve others around me the best of the foods from each serving dish. Mother always gave away the best mangoes from our trees, and in return she received the best of other things from our neighbors and friends. When we look after everyone else around us and offer them the best, we all gain—it is a win-win situation.


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Written by Kasma Loha-unchit, January 2011

When Chillies are Too Hot

Kasma Loha-unchit, Sunday, December 12th, 2010

How do you deal with a burning mouth from a very hot chilli pepper?

Many people do not realize that the hotness of chillies, which comes from the natural chemical capsaicin, is not water soluble. Have you ever noticed that when your mouth is on fire, no matter how much ice-cold water or beer you drink, the burning sensations linger? Water or beer only temporarily relieves the burning while you are drinking it, but as soon as you stop, you find the hot flames still leaping.

Chopping Chillies

Chopping chillies

Instead of water, try milk next time, or something that contains cream or oil— capsaicin is oil soluble. A dessert with coconut milk can end a spicy meal nicely as it douses out the fire in your mouth. Some people have also found a full-bodied red wine to help during a meal, more so than white wine. Chewing and swallowing mouthfuls of plain warm rice is another way to wipe away traces of capsaicin in your mouth—better yet, rice mixed with sauce from non-spicy stir-fried vegetables as it contains some oil.

Coconut Milk

Coconut milk

If you have sensitive skin, you may wish to take precautions when working with chillies. When slicing the peppers, try not to touch the interior lining because it contains the highest concentration of capsaicin. Hold the peppers by the shiny skin and when de-seeding, use the blad of a knife instead of your fingers to scrape out the seeds. Or, you can simply avoid the seeds all together by slicing the peppers lengthwise around the inner core that contains the seeds and hot membranes. But if your mouth can take the heat, don’t bother to deseed the chillies at all.

Limes

Limes can help

If after taking these precautions you still find your fingers burning and throbbing, wash your hands several times with a soap that contains a high concentration of oil or cream. Fresh sap from the aloe vera plant and oil-based ointments of aloe, comfrey or calendula also help relieve some of the burn. Lime juice can be effective, too, and I have heard that a strong vinegar works equally well. When you prepare a big Thai meal, save the rind of the fresh limes squeezed for a sauce or salad; the remaining drops of juice combined with the essential oils in the zest will help clean your hands later of traces of capsaicin. If you have ultra-sensitive skin, wearing thin rubber gloves when working with chilli peppers is advisable. Just as people with fair complexions tend to get sunburned easily, I believe that they, too, are particularly susceptible to chilli burns.

Roasting Chillies

Roasting chillies

Whether or not you have sensitive hands, always remember that when cooking Thai, avoid rubbing your eyes with your hands at any time. Your fingers may not burn from touching chillies, but your eyes certainly will. Capsaicin is very easily picked up by your fingers, and even the minutest trace can burn the sensitive linings around the eyes. If this accident does happen, do not panic. Wash with the suggested antidotes and avoid rubbing; the burning will fade away in time.

When roasting chilli peppers, especially the dried variety, make sure there is plenty of ventilation. Dried peppers can burn easily (turn them frequently and watch them carefully), and burnt chilli fumes in the air are painfully irritating to the linings of your throat and lungs. For the same reason, when stir-frying with chillies and chilli pastes over high heat, make sure the fan over your stove is turned on.


See also:


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Written by Kasma Loha-unchit, December 2010.